Recently I’ve written about the call we’ve been experiencing in 2017 to get “small.” Over the past few days I’ve been experiencing the implications of that call in profoundly new ways, as I’ve been forced to consider just how “small,” exactly, we’re supposed to get. Remember, this is about getting “small” enough, first of all, to know what it’s like to need a Savior. As solidly “middle class” people of European descent in the U.S., our wealth, privilege, and power is so great that we seldom experience a moment in which the myth of independence and self-sufficiency is exposed for the lie that it is. So long as we follow the dictates of the USAmerican consumer capitalist culture we’re immersed in, we could go on being rooted in our identity as consumers and so could go on consuming (and being consumed) with little thought or fanfare for the rest of our lives. Of course, we know we must resist this so that our identity as beloved children of our father in heaven can be restored. Resist, and restore. This must be the rhythm of our life, a very different life indeed than would otherwise be in store for us, and a very different life indeed than most of our neighbors. To live such a life, alternativity is required.
So we knew getting “small” meant beginning to give away some of our privilege and power. Since becoming convinced of this, we’ve been working to position ourselves so that we can. Initially we needed to free ourselves from the debt slavery we’ve allowed ourselves to be shackled with. The larger USAmerican consumer capitalist culture we’re immersed in would have us believe scarcity is true, but this is a lie. According to this lie, there’s never enough- resources, time, money, etc. So it doesn’t matter how much money you bring home in this culture, you always think you “need” a little more to be happy, and often it doesn’t matter how much money you actually have as you can just borrow what you “need” in order to make up the difference between the money you have and the money “necessary” to make you happy. Many years ago now the U.S. moved to a consumption based economy, and because the powers and principalities that currently shape U.S. society have convinced us that the secular economy should experience perpetual growth, therefore U.S. citizens must continue to consume more and more and more even as “real” wages stagnate or fall. So not only is this a consumption based secular economy, it’s a debt-based one. My family and I mostly went along with this for the the two decades of our adult life so far, somehow thinking we were still following Jesus as we did so. We mostly weren’t. Anyway, we’ve now been rapidly paying down debt as fast as we can, which suddenly became possible, thanks be to God, when we started consuming less. As I’ve said, we got rid of smartphones and “cut the cord” again and moved to a smaller, cheaper space and gave away a car (that we’re still paying for). We quit contributing to retirement and savings accounts (which I now call “exercises in functional atheism”), though we haven’t given up our life insurance accounts (maybe one day we’ll be trusting and faithful enough to do so). All of this made it possible for us to further reduce expenses by again paying down as much debt as we can as fast as we can.
Small(er) Space and a Small(er) Geographical Radius
So getting “small” so far has meant having less debt, fewer cars, less “stuff,” and less living space to put any “stuff” in. It’s meant, for me, biking to work and not having access to a car most of the time when Kirsten is gone with it and I’m home alone or home with the boys. Consequently, it’s meant having a smaller geographical radius in which to operate, a fact which was also true generally for me as since we moved to NE Minneapolis and I changed jobs I have been living, working, and worshipping within about a two mile radius. So as I said, when Kirsten is gone with the car and I want to go somewhere, I can’t go any further than I (and maybe the kids) can bike to. There’s a whole post someday to be written just about the theological implications of that “small” fact, but I digress.
All of this still begs the question of why this is so important. I’ve alluded to some reasons above, but we’re not only getting “small” so that we can experience what it’s like to need a Savior from time to time. We’re also doing so in order to get closer to those we would feel called to be in solidarity with, the “least of these,” those “on the margins” of society, etc. We became convinced that “solidarity requires proximity” (hence the title of this blog), and we can’t be very close to those we can’t relate to. We can’t be very close to those that are routinely oppressed by the powers and the powerful in USAmerican society so long as we remain on the side of the oppressors, among the powerful. So we’re not just trying to “downsize.” We’re trying to keep up with Jesus as we keep finding him among the powerless. Our move to NE Minneapolis was a step in this direction, but likely only a halting first step. We’re now getting a better sense of what some of the next steps might look like, though in an admittedly painful, unexpected way.
We Followed Jesus into Mill City Church. Jesus Kept Moving.
In my 50 or so posts since about a year ago, I’ve written quite a bit about our discovery of, and involvement in, Mill City Church. At the moment that involvement is being severely tested. Without going into details here, what I will say is that the “short” of it is that as they listen to God and try to join what he’s already doing, they seem to be pulled in one direction. As we attempt to do the same, we sense that we’re being pulled in another. Does this mean that we must part ways with the faith community in which we’ve learned so much over the past year, in no small part because we’ve learned so much and want to put those lessons into practice? That remains to be seen.
A Small(er) Road and Gate on the Way That Leads to Life
Having said that, what now? As we’ve been working on getting “small” and realizing how much renouncing violence is an integral part of that, we’ve been drawn again and again to the Sermon on the Mount. It was in the Sermon on the Mount that we learned how to work on becoming “children of our Father in heaven.” It was there that we learned that the Lord’s Prayer was part of Jesus’ sermon series on generosity, that we are to pray only for today’s bread, the now obvious implication being that if we get more than today’s “bread,” it’s so that we can share with our neighbors in need. I now know that there is a reason why “give us this day our daily bread” is linked (at least in most of our English translations), with an “and,” to “forgive us our sin,” for it is sinful indeed to keep more bread than we need for today so long as our neighbor is hungry (and again, if we don’t know any hungry neighbors, it’s only because of how much proximity matters). It’s sinful to have two coats or more while our neighbors have none. To pray for God’s kingdom to come means to live as if it has, and in God’s kingdom economy, scarcity is not the norm; abundance is. God the giver made us to be givers too, and it’s high time we started living like it.
In any case, the ending of the Sermon on the Mount is just as important as the rest of it. In that ending Jesus tells us how to have a sure foundation for our faith, how to keep close to him in the midst of the many “storms” of life. He says:
Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.” 28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.
Thus it seems clear that for Jesus, if not for many of us, living out his words in the Sermon on the Mount remains the best way to have a sure foundation for one’s faith. The “rock” upon which the “house” of our faith is to be built is not saying the “sinner’s prayer” or having “devotionals.” It has nothing to do with one’s theology about hell or who gets “saved” or who can marry. Instead, according to Jesus, if you want be like a wise person who builds their house on a rock, you simply have to hears his words in the Sermon on the Mount and put them into practice. What does this look like? What do these wise people do? They give to those who ask of them, and do not resist an evil person violently, so that they can be children of their father in heaven. They do not worry about tomorrow, about what they will eat or drink or wear, because they know that he who takes care of the birds and flowers will take care of them. Therefore they know to store up treasure in heaven rather than on earth, and so they ask only for today’s bread and do not keep more than they need for today, especially while they have more than one coat and their neighbor has none. In short, they treat others like they would want to be treated, for this is the narrow gate, the narrow door that leads to life. Not only do these wise folks refrain from killing; they don’t hate. Not only do they keep from committing adultery; they don’t lust. These “rules,” of course, are for relationship. They point to that narrow path, that narrow door that leads to life.
So the answer to the question of “what now?” seems as plain as Jesus’ instruction in the Sermon on the Mount. What’s happening to us right now feels a bit like a storm, but we know how to feel secure in the midst of it. We will redouble our efforts to love our neighbor, to get as “small” and close to our small, marginalized neighbors as we can so that we can love them from a position of solidarity. We didn’t imagine that getting small as we try to keep up with Jesus would challenge our ability to keep participating in the faith community we so recently followed him into, but so be it. I didn’t imagine that getting small would mean quitting not only Facebook but also Twitter and wavering back and forth between whether or not to make this blog private, but again, so be it. I do not want to be one of the many on the wide path that are out there promoting their “Christian” brand complete with logos and related web content in various formats. If my message is my life, I don’t need to promote it. It should be enough for me for the poor to know that I love them because I am their neighbor and friend, and perhaps someday am one of them. If I do manage to get small enough to be one of them, I’ll not only know what it’s like to need a Savior; with profound new depth, I’ll know what it’s like to have one.